Egidijus Romietis : filosofų klaidos =

Abstract

The creed of Giles of Rome had been formatting in the tumultuous 13(th) century when popes politically confronted kings; hierarchs of the Church competed with each other for the greater influence, and the academic atmosphere in Paris University was stifling because of oppressive censorship As a disciple and follower of Thomas Aquinas Giles was interested in the problems of political power Relaying on the Aristotelian-Thomistic tradition he had written the treatise De regimme principium dedicated to the prince, later king Philip IV In 1270, when bishop Etienne Templer condemned fifteen philosophical statements, of which thirteen was related to the followers of Averroes, Giles, remaining faithful to the position of Thomas Aquinas, expressed his opinion by the treatise The Errors of Philosophers But the greatest part of his efforts he directed towards Arab philosophers In 1277, when the syllabus, which was directed not only against pagan and Arab Aristotelianizm but also against its Christian version elaborated by Albertus Magnus and Thomas Aquinas, was repeatedly announced, Giles started fierce fight. He issued the polemical treatise Liber contra gradus et pluralitatem formarum, in which he charged the position of bishop Templer as incompatible with the truths of Christianity Because of that he was made to leave Paris and could return there only after the bishop's death. The article brings to light the surroundings of Giles of Rome and analyzes the treatise The Errors of Philosophers.