Cicerono prigimtinės teisės samprata ir Romos valstybės principo politinė sistema
Vilniaus universitetas |
| Date Issued |
|---|
1999 |
Straipsnyje, remiantis Cicerono prigimtinės teisės koncepcija, siekiama apžvelgti romėnų valstybės principato politinės sistemos atsiradimo priežastis. Cicerono idėjos padeda išsiaiškinti tai, kad romėnų valstybės sąrangoje istorinių aplinkybių dėka įsitvirtinus aristokratiniam ir demokratiniam pradui, susiformuoja specifinė romėniška teisingumo bei prigimtinės teisės samprata, kurios įtakoje respublikinė politinė sistema evoliucionuoja link principato modelio. Straipsnyje bandoma įrodyti, kad imperatorius Augustas, vykdydamas šią "programą", paklūsta abiejų politinių jėgų (populiarų ir optimalų) reikalavimams, savo veikloje sutaiko kontraversiškus politinių jėgų siekius ir suformuoja tokią aukščiausios valdžios instituciją, kuri tampa visuomenės konsolidacijos instrumentu ir suvaidina pažangų vaidmenį tolesnėje romėnų valstybes raidoje.
In this short study, the author, save using Cicero's concept of the Natural Law, tries to delve inside the determinants concerning the birth of the political system of the principate of the Roman State. Cicero's ideas help figuring out that, owing to the consolidation of aristocratic and democratic rudiments in the structure of Roman state sparkled by given historical constellations, a specifically Roman legal concept of justice and natural law is formed. Forced by its influence as if programmed, the republican political system evolves in the direction of the model of Principate. In this study an effort is opened to authenticate that emperor Augustus obeys to the demands of both political forces (populars and optimates) but in the process of implementing this given "programme". Therefore, the study contends that in the outcome the emperor conciliates the objectives of the political forces (which are controversial) and erects such an institution of supreme authority which, in addition to becoming an instrument that consolidates the society, in the forthcoming history of the Roman state serves as a progressive element. Cicero's Concept of Natural Law determines that democratic, aristocratic and monarchical status was integrated into the legal consciousness of the Romans. Save using Cicero's concept of natural law, subsequent analysis of the political programmes of the optimates (aristocratic party) and the populars (democratic party) revealed that on the eve of Caesars dictatorship the Roman society at large was ready to vote for a monarchy-type of government based upon the pattern of the political system of principate. It was determined in this way that the principate of Emperor Augustus had emerged in a regular manner. The latter conclusion enables us to solve the endless historiographical discussions related to the origin of Augustus' principate in favor of those who support the defenders of a telelogical point of view.